by
Chris Jacomb, Rick McGovern-Wilson and Richard Walter
The remains
of a once thriving Otago Chinese settlement are the site of a major heritage development
.
The
dig at Lawrence will provide an invaluable insight into a unique piece of Chinese-New
Zealand history. Photo: Provided by Dr Richard Walter
An innovative heritage development kicked off this year in Central
Otago with the commencement of archaeological excavations on the site of the 19th-century
Lawrence Chinese Camp. A team of archaeologists is working with the Lawrence Chinese
Camp Charitable Trust on a project that will contribute towards a heritage tourism
venture and increase our knowledge of New Zealand's Chinese past.
The
Otago gold rush of the early 1860s brought thousands of hopeful prospectors into
the province, where some made their fortune. However, gold rushes are, by definition,
brief, and within a few short years it was time to move on to the next big rush,
this time in the Victorian goldfields.
Alarmed by this exodus of valued
labour, the Dunedin Chamber of Commerce decided to encourage Chinese immigration.
Invitations were sent, backed by the Otago Provincial Council, encouraging Chinese
working in the Victorian goldfields to relocate to New Zealand. The first party
arrived in December of that year, and between 1869 and 1871 several thousand Chinese
sojourners migrated directly from China in specially chartered ships. Meanwhile,
concern at the growing number of Chinese in the Tuapeka District led to a by-law
banning them from residing and doing business within the confines of the township
of Lawrence.
To provide a place for the Chinese to live, the Lawrence
Chinese Camp was established, about a kilometre from the outskirts of Lawrence,
on the main route inland to the goldfields By the 1870s the Chinese formed nearly
half the population of gold miners in Otago and within a few years the camp had
grown to a small township in its own right. When surveyed in 1882, it had between
30 and 40 buildings. The 1882 survey was the first made of a Chinese settlement
in New Zealand and was fortuitous for two reasons. First, the survey facilitated
property ownership and indeed, some of the surveyed properties have remained in
descendant hands until recently. Second, the survey plans provide historians and
archaeologists with a remarkable document of the physical organisation of a New
Zealand-Chinese goldfield settlement, along with the residents names and,
in some cases, property uses.
The
main joss house today, at Maryport St, Lawrence. Photo:
Provided by Dr Richard Walter
By the early
1890s the Lawrence Chinese Camp had grown to a resident population of more than
120 persons and had become relatively prosperous one of the centres of
the growing Chinese population of Otago. Most of the occupants made a living servicing
the goldfields, few being miners themselves.
There were several shops
at the Lawrence Chinese Camp as well as at least two joss houses, one each for
the Poon Fah and Naan Shum associations. Newly arrived residents, coming either
direct from South China or making their way from the goldfields of Australia,
were housed in the Chinese Company immigration barracks, one of the largest buildings
recorded in the Camp. The community supported a range of tradesmen, including
the most highly regarded traditional Chinese doctors in Otago. There were also
eating places, gambling and opium dens, drinking shops and boarding houses. By
the late 1870s the Lawrence Chinese Camp had a reputation for its colour
and occasionally for the more seamy side of its character. Goings on at Lawrence
were frequently the subject of newspaper articles of the day. In fact, the camp
rapidly became one of the major sights for visitors to Otago, and the Chinese
New Year celebrations were legendary, attracting many European visitors as well
as the Otago Chinese. With its Imperial Dragon flags flying along the highway,
the Lawrence Chinese Camp was a vibrant settlement with a special character, and
it played an important role in the emerging identity of Otago.
During
the 1880s the fortunes of the Lawrence Chinese Camp fluctuated. Some individuals
managed to set up successful businesses, but this was also a period of intense
persecution by the European establishment, encouraged by the Tuapeka Times which,
at a low point in 1888, described the Camp residents as a filth-begrimed,
opium-besotted horde of Mongolian monstrosities.
Archaeology
is painstaking work. Photo: Provided by Dr Richard Walter
Nevertheless, the Camp lived on, although
declining in prosperity from the mid-1890s. In 1903 Sam Chew Lain, a Hakka Cantonese
man who had become a leader within the community, died. His tomb, erected by his
fellow masons of the Lodge St George, and the most elaborate memorial in the Lawrence
cemetery, testifies to the ironies and contradictions of early Otago society.
Sam Chew Lain was most famous for being the owner of the Chinese Empire Hotel.
Established in the early 1870s, the hotel was rebuilt in brick in 1884 and became
one of the best known and highest quality hostelries in Central Otago. After Sam
Chew Lains death, the hotel passed into European hands and was later converted
into a three-bedroom house. Along with the stables, the hotel is the only remaining
structure from this once thriving Chinese township of the Otago goldfields. The
last resident of the camp, a Mr Chow Shim, died in 1945, and from this time the
camp was essentially abandoned.
Photographs of the Lawrence Chinese
Camp taken in the late 1940s show decaying wooden structures rising out of scrub
and long grass. Today the site is a bare paddock where sheep graze. Nothing remains
to remind visitors of the Chinese settlement except the hotel site on the edge
of the Beaumont highway, and a faint ridge running down the middle of the field,
marking the roadway along which the wooden houses, shops, boarding houses and
places of entertainment were once lined. But beneath the grass there is still
a rich and well-preserved record of this lost community awaiting the archaeologists
trowel.
Haaka
Cantonese grave. Photo: Provided by Dr Richard
Walter
In 2003 the Lawrence Chinese Camp Charitable
Trust was formed to administer, and raise funds for, a major heritage development
at the site. Brainchild of leading Chinese historian and retired GP Dr James Ng,
of Dunedin, the project has four main components. Predominant will be the reconstructed
19th-century Chinese goldfields township itself. This will involve reconstruction
of many of the buildings that once stood on the site, as well as restoration of
the only two buildings that remain the Chinese Empire Hotel and its stables.
A museum of Chinese history is also planned for the site, where artefacts from
the Otago goldfields will be displayed along with the stories of the miners themselves.
The museum will have a strong research focus as well, and will be a centre for
the study of the history and archaeology of the Chinese in New Zealand.The Lawrence
Chinese Camp heritage will celebrate the strong connections of the New Zealand
Chinese to their homeland with a Chinese garden and possibly a replica Cantonese
village. Finally, there may be scope for an international tourist facility including
a restaurant and hotel.
The plans for the Lawrence Chinese Camp formulated
by the Trust provide a unique opportunity for archaeologists. Recognising the
potential for the project to support basic archaeological and historical research
the Trust Chair, Dr James Ng, consulted archaeologists from the Trust and
the University of Otago to put together a research team. The team was given the
brief of undertaking archaeological investigations which will meet statutory heritage
requirements, generate information that will guide the reconstruction project
and guarantee authenticity, and which will contribute new knowledge about New
Zealand's Chinese heritage. The archaeological research is being undertaken as
a partnership between Southern Pacific Archaeological Research (SPAR), a research
unit within the Anthropology Department of the University of Otago, and the Historic
Places Trust. The three project directors are the writers of this article, Richard
Walter (SPAR, University of Otago), Rick McGovern-Wilson (Historic Places Trust),
and Chris Jacomb (SPAR, Historic Places Trust). Operational funding has been provided
by the Community Trust of Otago and the McMillan Trust.
Excavations of
selected areas of the Lawrence Chinese Camp are critical to the unfolding of the
larger project. For the first season of work in March-April 2005 three areas were
chosen for excavation. All were located on the land parcels marked on the 1882
plan as being parts of Sam Chew Lain's residential and commercial property. An
area adjacent to the Empire Hotel was exposed in order to identify traces of the
earlier structure.
Miners
and Rev Don c. 1904 Tuapeka Flat. Photo: Provided by
Dr Richard Walter
This was required because
the development plans set the reconstruction of the hotel as an early priority.
Excavation was necessary also to look for any evidence of the earlier hotel that
would be threatened by construction activities. Additionally the excavation was
designed to identify the foundations of the demolished portions of the 1884 hotel
in order to inform the reconstruction and interpretation.
The second
area targeted lay just behind the hotel site, where the first joss house was indicated
on the old plans. Unlike the hotel excavation, which was successful in identifying
the layout of both structures, the joss house excavations were more equivocal.
While some traces a building, as well as a rich assortment of Chinese and European
artefacts, were recovered, it appears that this part of the site had been heavily
modified by late 20th-century gardening and it was not possible to determine the
exact location, much less the size and shape of the joss house with any certainty.
The third area identified for excavation in the March-April excavations,
and the largest exposure undertaken to date, was on the residence of Sam Chew
Lain itself. As a prosperous member of the community, indeed of the wider Tuapeka
district, the excavation of the house was prioritised for reasons that were more
to do with pure research than with facilitating construction activity. The archaeology
team, together with the LCCCT, agreed that a detailed examination of Sam Chew
Lain's house site would provide information that could be used to build up a detailed
picture of social life within the community. Furthermore, exposing an entire house
site in this way would test the potential of the subsurface remains for future
display and interpretation projects. In particular, the team was interested
in gaining a good understanding of the quality of preservation as it has been
considering the idea of leaving some excavated areas of the site open, with appropriate
protection measures, for permanent public display.
The excavation of
Sam Chew Lain's house site uncovered an excellent and well-preserved record of
the living structure, its internal layout and dimensions, and its relationship
to other dwellings and ancillary structures. A well was located adjacent to what
would have been the kitchen area, and this was excavated to the water table. It
was a carefully made brick-lined structure which had been infilled with material
dating from the 1800s right through to the 1960s. Along the street frontage of
the house was an intact brick-lined drain. The distribution of artefacts within
the house site provides a record of the way in which the house was used, and
the team is now confident that the site has an excellent and easily accessed record
that is fully amenable to most of the development plans of the LCCCT.
At the time of writing, the second excavation season has just begun. A field crew
of 10 archaeologists arrived on October 23 to set up camp and begin gridding up
the site and removing turf from the selected excavation units. This season's work
will focus on the "immigration barracks" where new arrivals stayed temporarily,
Sam Yick Mong's store, and several smaller buildings. Many of these buildings
were affected by a devastating fire that swept through the camp in 1898.
There is increasing interest in the histories of New Zealand's non-British settlers.
The Chinese were the largest non-European and non-Polynesian immigrant group to
arrive in the second half of the 19th century. Understanding the role the Chinese
miners played in the development of New Zealand society is one of the key areas
of current research, and the Lawrence site will provide vital archaeological evidence
for this.
Post-hole patterns, for example, can tell us about the size
and shape of houses, while midden dumps can provide an indication of what was
eaten, and the distribution of artefacts can tell us what activities took place
in the various parts of the site. This type of information can be used to generate
a rich social and cultural history of the community. The Lawrence Chinese Camp
has so far proved to be particularly rich in all of these lines of evidence and
will provide fascinating new insights into Chinese life in this part of Otago.
Places to Visit
Learn
more about the historic sites located in and around the
Otago region of New Zealand